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  • Yudjá People, also knowed as Juruna people, portray themselves as the prototype of humanity, as canoeists and beer makers. Part of the Yudjá's cosmological knowledge and ritual life rests on the crucial role of shamans; however, since the 1980s, they have had no more shamans. <br />
The Juruna man here worn a crucifix at the Indigenous National Festival.
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  • Yawalapiti People, from Xingu, dancing during the Indigenous National Festival.
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  • Yawalapiti men, before the opening of the Festival.<br />
<br />
"For the Yawalapiti, the mythic world is a past that is not connected to the present through strict chronological ties. Thus, myth exists as a spatial and temporal reference, but mainly provides behavioral models. The ceremonies are the occasion par excelence for replicating these models, but their privileged relation with the world of myth above all symbolizes the impossibility of repeating that world, except in an imperfect way. The ritual is thus a moment when daily life is closer to the ideal model presented in myth, without however being able to attain it." <br />
<br />
From ISA (Instituto Sócio Ambiental): Cosmologia e rituais<br />
by Eduardo Viveiros de Castro
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  • Rikbaktsa girl during the Indigenous National Party, Bertioga city, São Paulo state of Brazil.
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  • Kayapó women dancing during the Indigenous Festival.
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  • A Krahô mother at the Indigenous Festival. Krahô People is also called Mehim. They live at northeastern of the Tocantins state, <br />
and were about 2.000 people (in 1999) .<br />
Indigenous National Festival. Bertioga, Sao Paulo, Brazil.
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  • Paixão  is an ancient of the Xavante ethnic group, and was showing a traditional play they use to do with kids on the tribe, with a  story about their myths, where he was painted and moving as a jaguar. <br />
The jaguar gave the original fire to the Xavante People.<br />
Indigenous National Festival at Bertioga city, 2007.
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  • Despite being the local host of this Indigenous Festival, the Guarani people are usually very shy, and just a few of them went to the Festival. Around Bertioga town there are communities in  Guarani's lands. They survive between the transition of being indigenous with access to all the city's culture and consume, but being poor and denied by the local community.<br />
But this time they were more than the last two years; a larger group reflecting being secure and proud by their tradition.
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  • Yawalapiti women, from Xingu, dancing during the Indigenous National Festival.
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