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  • Landless Worker's women (MST), during the protests at the World March of Women and Anti-Bush protest, at São Paulo city.
    MM_TCardeal_7555.jpg
  • Participant of the VII World Social Forum, a woman from the 1000 PeaceWomen Across the Globe Organization - "Millions of women work day in day out to promote peace."<br />
Nairobi city, Kenya.
    kenyaWSF_MG_5865 (1).jpg
  • Activist at the VII World Social Forum, a woman from the 1000 PeaceWomen Across the Globe Organization - "Millions of women work day in day out to promote peace."<br />
Nairobi city, Kenya.
    kenyaWSF_MG_5864 (1).jpg
  • Kayapo women at Indigenous National Party.
    06_INP_9697.jpg
  • Kayapo women dance before the Indigenous National opening.
    06_INP_IMG_9488.jpg
  • Brazil, Indigenous. Kayapo women celebrating at the ritual, before the Indigenous National Party.
    Brazil_indigenous_9429.jpg
  • African women from Ecumenical Platform during the opening march of the VII World Social Forum (WSF). Thousands of activists from all over the world attended the seventh annual WSF meeting. Uhuru's Park at Nairobi, Kenya, Africa
    kenyaWSF_MG_5903 (1).jpg
  • Ivanice Martins dos Santos, 52.<br />
Each year these women pick 280 tons of mangaba and sustain an intense network of small businesses at fairs and markets.
    catadoras_0074.JPG
  • The fruit collecting activity is done predominantly by black and native women, often heads of families responsible for maintaining the home.
    catadoras_9726.JPG
  • Women from Pontal community travel sometimes more than 3 hours up river in search of preserved free areas. With the privatization of the areas and environmental devastation, they need to go farther each day.
    catadoras_0191.jpg
  • Yawalapiti women, from Xingu, dancing during the Indigenous National Festival.
    07_Indigenous_8656.jpg
  • African women from Ecumenical Platform during the opening march of the VII World Social Forum (WSF). Thousands of activists from all over the world attended the seventh annual WSF meeting. Uhuru's Park at Nairobi, Kenya, Africa
    kenyaWSF_MG_5904t.jpg
  • Kayapó women dancing during the Indigenous Festival.
    07_Indigenous_8170.jpg
  • African women during the World Social Forum, from Woman's Guild organization at Moi Stadium. Nairobi, Kenya.
    kenyaWSF_MG_5990.jpg
  • Marcha Mundial das Mulheres
    TCardeal_7584.jpg
  • Marcha Mundial das Mulheres
    TCardeal_7562.jpg
  • Maasai woman portrait, during the opening march of the VII World Social Forum, at the Uhuru's Park.<br />
Nairobi city, Kenya.
    kenyaWSF_MG_5858.jpg
  • Maasai woman portrait, during the opening march of the VII World Social Forum, at the Uhuru's Park.<br />
Nairobi city, Kenya.
    kenyaWSF_MG_5857 (1).jpg
  • Vendedora(s) de Mangaba na calçada externa do Mercado Municipal de Aracaju..© Tatiana Cardeal
    mangaba_9477.JPG
  • Maria Plácida de Jesus, 76 anos, (Dona Pracida) .considerada pelo povo a primeira vendedora da fruta no mercado público de Aracaju..© Tatiana Cardeal
    catadoras_9283.JPG
  • catadoras_10.jpg
  • china_MG_0853.jpg
  • Entrada da propriedade de particular, cercada recentemente para impedir a colheita livre de mangaba..Ao fundo, a casa nova para os vigilantes da fazenda.
    cerca_9293.JPG
  • catadoras_12.jpg
  • catadoras_03.jpg
  • Maria Domingas da Anunciação, a Ninha, 52 anos, moradora do assentamento São Sebastião, no povoado de Alagamar, em sua casa..
    catadoras_9408.jpg
  • Grupo de mulheres sobe nas jangadas que cruzam o rio Real, divisor dos estados de Sergipe e Bahia..
    catadoras_0196.jpg
  • 06_INP_9860.jpg
  • Catadora(s) de mangaba, colhem em áreas ainda permitidas no povoado de Pontal..© Tatiana Cardeal
    catadoras_0012.JPG
  • catadoras_9693.JPG
  • Catadoras de mangaba, colhem em areas ainda permitidas no povoado de Pontal, Indiaroba.<br />
Sergipe, Brasil.
    catadoras_0001.JPG
  • Catadoras caminham longos trechos, equipadas com baldes e varas com um gancho na ponta, para chegarem a áreas mais fartas ou não cercadas..© Tatiana Cardeal.
    catadoras_9635.jpg
  • Mangabas de vendedoras, expostas em baldes, em frente ao Mercado Municipal, para venda aos coemrciantes..© Tatiana Cardeal
    mangaba_9502.JPG
  • Flôr da mangaba no pé..© Tatiana Cardeal.
    mangaba_9238.jpg
  • Mangaba no pé..© Tatiana Cardeal
    mangaba_9234.jpg
  • catadoras_15.jpg
  • mangaba_13.jpg
  • china_MG_3031.jpg
  • Market at Fuli Town, Guangxi Zhuang Autonomous Region, China.
    china_MG_3111.jpg
  • Catadora(s) de mangaba, colhem em áreas ainda permitidas no povoado de Pontal..© Tatiana Cardeal
    catadoras_0017.JPG
  • Catadoras do Povoado de Alagamar..
    catadoras_9654.jpg
  • catadoras_9441.jpg
  • catadoras_9778.jpg
  • catadoras_9763.JPG
  • "I raised all my children and grandchildren on the mangaba. I was born here. I had nine children and later raised nine more from my husband. What we know how to do is gather mangaba, pick cashew fruit and fish. I have done this for 46 years. We are the generation of mangaba here in Pontal.",  tells Maria Rivalda dos Santos, 66.
    catadoras_0156.jpg
  • Árvores de mangaba, cercadas por proprietários, nos arredores de Barra dos Coqueiros..© Tatiana Cardeal
    mangaba_9614.jpg
  • Vendedora(s) de Mangaba na calçada externa do Mercado Municipal de Aracaju..© Tatiana Cardeal
    mangaba_9469.jpg
  • Mangaba no pé..© Tatiana Cardeal
    mangaba_9236.jpg
  • Mangaba no pé..© Tatiana Cardeal
    mangaba_9235.jpg
  • Catadora(s) de mangaba, colhem em áreas ainda permitidas no povoado de Pontal..© Tatiana Cardeal
    catadoras_0084.JPG
  • catadoras_14.jpg
  • In Sergipe State, one of the most beautiful regions of the Brazilian coast, 90 percent of the mangaba is found in areas of native forest, where the traditional populations gather the fruit as a means of survival.
    catadoras_11.jpg
  • As a strong tradition passed on from generation to generation: "My children gather mangaba, my grandchildren. We teach them when they are young. I began, I taught my daughters and now they teach their daughters".
    catadoras_08.jpg
  • catadoras_07.jpg
  • catadoras_04.jpg
  • catadoras_01.jpg
  • No povodado de Pontal, áreas com mangabeiras cercadas pelo proprietários..
    catadoras_0090.jpg
  • Ritual dance of Kayapo, Indigenous National Party.
    06_INP_IMG_9438.jpg
  • Catadora(s) de mangaba, colhem em áreas ainda permitidas no povoado de Pontal..© Tatiana Cardeal
    catadoras_0018.JPG
  • Catadora(s) de mangaba, colhem em áreas ainda permitidas no povoado de Pontal..© Tatiana Cardeal
    catadoras_0004.JPG
  • catadoras_9754.JPG
  • catadoras_9702.JPG
  • Mangabas vendidas em barracas, no interior do Mercado Municipal de Aracaju...© Tatiana Cardeal
    mangaba_9519.JPG
  • Catadoras caminham longos trechos, equipadas com baldes e varas com um gancho na ponta, para chegarem a áreas mais fartas ou não cercadas..© Tatiana Cardeal.
    catadoras_9626.jpg
  • Maria Plácida de Jesus, 76 anos, (Dona Pracida) .considerada pelo povo a primeira vendedora da fruta no mercado público de Aracaju (à direita, de blusa branca)..Nesta foto ao lado de sua nora, também catadora e vendedora de mangaba..© Tatiana Cardeal.
    catadoras_9292.jpg
  • Nevertheless, these traditional communities are threatened by large landowners who want to prohibit collection of the fruit, which could lead to hunger and poverty for nearly three thousand families who depend on gathering mangaba to survive.
    catadoras_09.jpg
  • catadoras_05.jpg
  • catadoras_02.jpg
  • Until the early 1930's was still possible to find a large majority of women in middle age living with visible effects of the Lotus shoes practice, where the feet were heavily bandaged to limit their growth. Known as Lotus shoes, this social practice began in the Chinese court in the twelfth century, then reproduced by the peasant masses who imitated the elite.<br />
<br />
This subjection of women, very painful and disabling, generated a high-cost mental, social, and that somehow reminded me of the beauty standards that are still imposed by our actual society on women, eight centuries later.<br />
<br />
At the image, a delicate healthy feet on sandals.
    china_MG_1225.jpg
  • Chinese opera survived the passing of the centuries, the coming and going of dynasties, and has many strong female roles, though for most of its history, no females to play them. Women in China, especially of the upper class, had to observe very reserved and controlled conduct, and for the most part confined themselves indoors. It was only in the beginning in the 1930s, it became acceptable for women to perform in the opera.
    china_MG_1044.jpg
  • Young women dressed with traditional colors for celebration, crossing through the gray walls of Cha Tang Village, at Guangzhou periphery.
    china_MG_0852.jpg
  • African women during the World Social Forum, from Woman's Guild organization at Moi Stadium. Nairobi, Kenya.
    kenyaWSF_MG_5991.jpg
  • A daily women talk beside the red banners, from the past Spring Festival, hanged on each side and top of the door, creates the symbolic gateway on the house and add meanings of joy, luck and passion, with written messages that are usually intended to keep the bad spirits away and bring luck into the house.<br />
<br />
Some also stick directly on their door the image of the "door god", as ghost catchers, to make sure that bad spirits could not get into the house.
    china_MG_0850.jpg
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