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  • Brazil, Indigenous. Kayapo women celebrating at the ritual, before the Indigenous National Party.
    Brazil_indigenous_9429.jpg
  • Terena ritual and dance of fire, celebrationg the Indigenous National Party.
    06_INP_9651.jpg
  • Assurini xama smoking in his ritual before the opening of the Indigenous Festival.
    06_INP_9761.jpg
  • Ritual dance of Kayapo, Indigenous National Party.
    06_INP_IMG_9438.jpg
  • Assurini xama smoking in his ritual before the opening of the Indigenous Festival.
    06_INP_9764.jpg
  • Projeto A Gente Transforma - Chapada do Araripe - Piauí...Reza do Terço com Sr. João da Cruz (rezador).Povoado Esquisito, Município de Jaicós, Estado do Piauí. Fevereiro, 2012...Foto: Tatiana Cardeal.
    AGT_TatianaCardeal_-5697.jpg
  • A Tanzanian tribal sorcerer and his assistant, playing a traditional dance with an African Rock Python around the Moi International Sports Complex, during the VII World Social Forum.<br />
Dancers and drummers were dancing and playing whistles.<br />
Nairobi city, Kenya, Africa.
    kenyaWSF_MG_6473.jpg
  • Comunidade Várzea Queimada, Município de Jaicós, Estado do Piauí. Fevereiro, 2012..Fotos: Tatiana Cardeal
    AGT_TatianaCardeal-7622.jpg
  • Projeto A Gente Transforma - Chapada do Araripe - Piauí...Povoado Várzea Queimada, Município de Jaicós, Estado do Piauí. Fevereiro, 2012...Foto: Tatiana Cardeal.
    AGT_TatianaCardeal_-7768.jpg
  • 2008_Yanomami_63.jpg
  • Yudjá People, also knowed as Juruna people, portray themselves as the prototype of humanity, as canoeists and beer makers. Part of the Yudjá's cosmological knowledge and ritual life rests on the crucial role of shamans; however, since the 1980s, they have had no more shamans. <br />
The Juruna man here worn a crucifix at the Indigenous National Festival.
    07_Indigenous_8632.jpg
  • Yawalapiti men, before the opening of the Festival.<br />
<br />
"For the Yawalapiti, the mythic world is a past that is not connected to the present through strict chronological ties. Thus, myth exists as a spatial and temporal reference, but mainly provides behavioral models. The ceremonies are the occasion par excelence for replicating these models, but their privileged relation with the world of myth above all symbolizes the impossibility of repeating that world, except in an imperfect way. The ritual is thus a moment when daily life is closer to the ideal model presented in myth, without however being able to attain it." <br />
<br />
From ISA (Instituto Sócio Ambiental): Cosmologia e rituais<br />
by Eduardo Viveiros de Castro
    07_Indigenous_8393.jpg
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