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  • In Sergipe State, one of the most beautiful regions of the Brazilian coast, 90 percent of the mangaba is found in areas of native forest, where the traditional populations gather the fruit as a means of survival.
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  • The fruit collecting activity is done predominantly by black and native women, often heads of families responsible for maintaining the home.
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  • Rikbaktsa girl during the Indigenous National Party, Bertioga city, São Paulo state of Brazil.
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  • Yawalapiti People, from Xingu, dancing during the Indigenous National Festival.
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  • Yudjá People, also knowed as Juruna people, portray themselves as the prototype of humanity, as canoeists and beer makers. Part of the Yudjá's cosmological knowledge and ritual life rests on the crucial role of shamans; however, since the 1980s, they have had no more shamans. <br />
The Juruna man here worn a crucifix at the Indigenous National Festival.
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  • Party time, celebration dance and flutes at the House of Knowledge. Tools and connections to empower the community.<br />
Holding tight.
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  • Mangabas de vendedoras, expostas em baldes, em frente ao Mercado Municipal, para venda aos comerciantes..© Tatiana Cardeal
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  • Vendedora(s) de Mangaba na calçada externa do Mercado Municipal de Aracaju..© Tatiana Cardeal
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  • Entrada da propriedade de particular, cercada recentemente para impedir a colheita livre de mangaba..Ao fundo, a casa nova para os vigilantes da fazenda.
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  • Maria Plácida de Jesus, 76 anos, (Dona Pracida) .considerada pelo povo a primeira vendedora da fruta no mercado público de Aracaju..© Tatiana Cardeal
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  • Maria Domingas da Anunciação, a Ninha, 52 anos, moradora do assentamento São Sebastião, no povoado de Alagamar, em sua casa..
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  • Grupo de mulheres sobe nas jangadas que cruzam o rio Real, divisor dos estados de Sergipe e Bahia..
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  • Yawalapiti men, before the opening of the Festival.<br />
<br />
"For the Yawalapiti, the mythic world is a past that is not connected to the present through strict chronological ties. Thus, myth exists as a spatial and temporal reference, but mainly provides behavioral models. The ceremonies are the occasion par excelence for replicating these models, but their privileged relation with the world of myth above all symbolizes the impossibility of repeating that world, except in an imperfect way. The ritual is thus a moment when daily life is closer to the ideal model presented in myth, without however being able to attain it." <br />
<br />
From ISA (Instituto Sócio Ambiental): Cosmologia e rituais<br />
by Eduardo Viveiros de Castro
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  • Bororo people cannot live in homologated land. Although to have its demarcated territory, the Bororo of the land Jarudori (Mato Grosso state) is obliged to live spread in other lands of its people, because its traditional area is invaded by squatters. Invasions, violence and epidemics - of tuberculosis and measles - had contributed for exit of many of the Bororo families who lived there.
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  • Embraced by his friend playing the flute, they dance together.<br />
It was the first time I've seen someone playing a Jabuti's (turtle) hull. <br />
The sound was a vibration produced by the friction of his warm hand, in a constant rhythm, giving me a sense of transe.<br />
Hypnotic and beautiful.<br />
<br />
The Indigenous Bará was playing the flute, and the Jabuti's musician is a Baniwa man.
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  • There are 22 familes living at Itacoatiara Mirim, a Baniwa Community around São Gabriel da Cachoeira town. To recover their traditions after leaving the original tribe, they built this "Maloca", also known as House of Knowledge. <br />
<br />
"House of Knowledge is an area of transmission and learning of the traditional culture for those who do not know or forgot. It's to talk, tell stories of past, reliving the custom to eat together. A place to dance, make instruments, showing the young our culture"; explained Mestre Luiz Laureano, community leader. "The House of Knowledge is also to receive relatives who come from the original tribe to share with us the stories of our family who were there. Is a school that will pass knowledge."<br />
<br />
São Gabriel da Cachoeira town, Amazonas, Brazil.
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  • Catadora(s) de mangaba, colhem em áreas ainda permitidas no povoado de Pontal..© Tatiana Cardeal
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  • Ivanice Martins dos Santos, 52.<br />
Each year these women pick 280 tons of mangaba and sustain an intense network of small businesses at fairs and markets.
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  • Catadoras de mangaba, colhem em areas ainda permitidas no povoado de Pontal, Indiaroba.<br />
Sergipe, Brasil.
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  • Catadoras caminham longos trechos, equipadas com baldes e varas com um gancho na ponta, para chegarem a áreas mais fartas ou não cercadas..© Tatiana Cardeal.
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  • Mangabas de vendedoras, expostas em baldes, em frente ao Mercado Municipal, para venda aos coemrciantes..© Tatiana Cardeal
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  • Flôr da mangaba no pé..© Tatiana Cardeal.
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  • Mangaba no pé..© Tatiana Cardeal
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  • Paixão  is an ancient of the Xavante ethnic group, and was showing a traditional play they use to do with kids on the tribe, with a  story about their myths, where he was painted and moving as a jaguar. <br />
The jaguar gave the original fire to the Xavante People.<br />
Indigenous National Festival at Bertioga city, 2007.
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  • Despite being the local host of this Indigenous Festival, the Guarani people are usually very shy, and just a few of them went to the Festival. Around Bertioga town there are communities in  Guarani's lands. They survive between the transition of being indigenous with access to all the city's culture and consume, but being poor and denied by the local community.<br />
But this time they were more than the last two years; a larger group reflecting being secure and proud by their tradition.
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  • A Krahô mother at the Indigenous Festival. Krahô People is also called Mehim. They live at northeastern of the Tocantins state, <br />
and were about 2.000 people (in 1999) .<br />
Indigenous National Festival. Bertioga, Sao Paulo, Brazil.
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  • Maasai woman portrait, during the opening march of the VII World Social Forum, at the Uhuru's Park.<br />
Nairobi city, Kenya.
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  • A Bará Indigenous man living at São Gabriel da Cachoeira, uses the Baniwa Maloca (House of Knowledge) to express his own traditions and share with the community. With a peculiar humor, he was listed as 'dangerous indigenous man' by the Baniwa's leader because he exhibits a mustache (not usual for the indigenous in the area).<br />
Bará People are very rare, an estimative about their group in Brazil tells about only 39 people (by 2009). His original tribe is near the frontier with Colômbia, around Papuri river.
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  • Past and future, a piece of the painted structure in the House of Knowledge at Itacoatiara Mirim, and a boy from this Baniwa Comunity.<br />
São Gabriel da Cachoeira town, Amazonas, Brazil.
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  • Girl in the boat at Rio Negro (Black River), Amazonas State, Brazil.
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  • Catadoras do Povoado de Alagamar..
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  • "I raised all my children and grandchildren on the mangaba. I was born here. I had nine children and later raised nine more from my husband. What we know how to do is gather mangaba, pick cashew fruit and fish. I have done this for 46 years. We are the generation of mangaba here in Pontal.",  tells Maria Rivalda dos Santos, 66.
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  • Vendedora(s) de Mangaba na calçada externa do Mercado Municipal de Aracaju..© Tatiana Cardeal
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  • Mangaba no pé..© Tatiana Cardeal
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  • Mangaba no pé..© Tatiana Cardeal
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  • Catadora(s) de mangaba, colhem em áreas ainda permitidas no povoado de Pontal..© Tatiana Cardeal
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  • As a strong tradition passed on from generation to generation: "My children gather mangaba, my grandchildren. We teach them when they are young. I began, I taught my daughters and now they teach their daughters".
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  • Women from Pontal community travel sometimes more than 3 hours up river in search of preserved free areas. With the privatization of the areas and environmental devastation, they need to go farther each day.
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  • No povodado de Pontal, áreas com mangabeiras cercadas pelo proprietários..
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  • Yawalapiti women, from Xingu, dancing during the Indigenous National Festival.
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  • Maasai woman portrait, during the opening march of the VII World Social Forum, at the Uhuru's Park.<br />
Nairobi city, Kenya.
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  • There are 22 familes living at Itacoatiara Mirim, a Baniwa Community around São Gabriel da Cachoeira town. To recover their traditions after leaving the original tribe, they built this &quot;Maloca&quot;, also known as House of Knowledge. <br />
<br />
&quot;House of Knowledge is an area of transmission and learning of the traditional culture for those who do not know or forgot. It's to talk, tell stories of past, reliving the custom to eat together. A place to dance, make instruments, showing the young our culture&quot; explained Mestre Luiz Laureano, community leader. &quot;The House of Knowledge is also to receive relatives who come from the original tribe to share with us the stories of our family who were there. Is a school that will pass knowledge. &quot;<br />
<br />
São Gabriel da Cachoeira town, Amazonas, Brazil.
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  • Rescuing their ancestor's traditions at the House of Knowledge, the indigenous people group living at Itacoatiara Mirim community, nearby São Gabriel da Cachoeira town, face the difficulties of transitions and the shock of the economic development impact in the extreme northeast of Amazonas state. They seek how to preserve identities, cultural values, while an avalanche of new economic needs are born every day.
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  • Catadora(s) de mangaba, colhem em áreas ainda permitidas no povoado de Pontal..© Tatiana Cardeal
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  • Catadora(s) de mangaba, colhem em áreas ainda permitidas no povoado de Pontal..© Tatiana Cardeal
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  • Catadora(s) de mangaba, colhem em áreas ainda permitidas no povoado de Pontal..© Tatiana Cardeal
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  • Mangabas vendidas em barracas, no interior do Mercado Municipal de Aracaju...© Tatiana Cardeal
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  • Árvores de mangaba, cercadas por proprietários, nos arredores de Barra dos Coqueiros..© Tatiana Cardeal
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  • Kayapó women dancing during the Indigenous Festival.
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  • Catadoras caminham longos trechos, equipadas com baldes e varas com um gancho na ponta, para chegarem a áreas mais fartas ou não cercadas..© Tatiana Cardeal.
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  • Maria Plácida de Jesus, 76 anos, (Dona Pracida) .considerada pelo povo a primeira vendedora da fruta no mercado público de Aracaju (à direita, de blusa branca)..Nesta foto ao lado de sua nora, também catadora e vendedora de mangaba..© Tatiana Cardeal.
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  • Nevertheless, these traditional communities are threatened by large landowners who want to prohibit collection of the fruit, which could lead to hunger and poverty for nearly three thousand families who depend on gathering mangaba to survive.
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