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  • Brazil, Indigenous. Kayapo women celebrating at the ritual, before the Indigenous National Party.
    Brazil_indigenous_9429.jpg
  • Boy in the boat at Rio Negro (Black River), from Amazonas State, Brazil.
    Amazonia_6528t.jpg
  • The Prestes Maia building was an old textile factory abandoned more than 20 years and occupied by the Downtown Roofless Movement. Sao Paulo, Brazil.(February, 2006)
    PM_TCardeal_8372.jpg
  • Rikbaktsa girl during the Indigenous National Party, Bertioga city, São Paulo state of Brazil.
    07_Indigenous_8483.jpg
  • Rio Negro (Black River), at Amazonas State, Brazil.
    Amazonia_6578.jpg
  • There are 22 familes living at Itacoatiara Mirim, a Baniwa Community around São Gabriel da Cachoeira town. To recover their traditions after leaving the original tribe, they built this "Maloca", also known as House of Knowledge. <br />
<br />
"House of Knowledge is an area of transmission and learning of the traditional culture for those who do not know or forgot. It's to talk, tell stories of past, reliving the custom to eat together. A place to dance, make instruments, showing the young our culture"; explained Mestre Luiz Laureano, community leader. "The House of Knowledge is also to receive relatives who come from the original tribe to share with us the stories of our family who were there. Is a school that will pass knowledge."<br />
<br />
São Gabriel da Cachoeira town, Amazonas, Brazil.
    Indigenous_5538A.jpg
  • Rio Negro (Black River), at Amazonas State, Brazil.
    Amazonia_6539.jpg
  • A Bará Indigenous man living at São Gabriel da Cachoeira, uses the Baniwa Maloca (House of Knowledge) to express his own traditions and share with the community. With a peculiar humor, he was listed as 'dangerous indigenous man' by the Baniwa's leader because he exhibits a mustache (not usual for the indigenous in the area).<br />
Bará People are very rare, an estimative about their group in Brazil tells about only 39 people (by 2009). His original tribe is near the frontier with Colômbia, around Papuri river.
    Indigenous_5720.jpg
  • There are 22 familes living at Itacoatiara Mirim, a Baniwa Community around São Gabriel da Cachoeira town. To recover their traditions after leaving the original tribe, they built this &quot;Maloca&quot;, also known as House of Knowledge. <br />
<br />
&quot;House of Knowledge is an area of transmission and learning of the traditional culture for those who do not know or forgot. It's to talk, tell stories of past, reliving the custom to eat together. A place to dance, make instruments, showing the young our culture&quot; explained Mestre Luiz Laureano, community leader. &quot;The House of Knowledge is also to receive relatives who come from the original tribe to share with us the stories of our family who were there. Is a school that will pass knowledge. &quot;<br />
<br />
São Gabriel da Cachoeira town, Amazonas, Brazil.
    Indigenous_5697.jpg
  • Past and future, a piece of the painted structure in the House of Knowledge at Itacoatiara Mirim, and a boy from this Baniwa Comunity.<br />
São Gabriel da Cachoeira town, Amazonas, Brazil.
    Indigenous_5667.jpg
  • Rio Negro (Black River), at Amazonas State, Brazil.
    Amazonia_6576.jpg
  • Girl in the boat at Rio Negro (Black River), Amazonas State, Brazil.
    Amazonia_8447.jpg
  • The boat Genesis III at Rio Negro (Black River), Amazonas State, Brazil.
    Amazonia_6767.jpg
  • Boys in the boat at Rio Negro (Black River),  Amazonas State, Brazil.
    Amazonia_6554.jpg
  • Girls in the boat at Rio Negro (Black River), around Sao Gabriel da Cachoeira town. Amazonas State, Brazil.
    Amazonia_6342.jpg
  • A homeless was sleeping at street, just in front of the Prestes Maia occupation, bellow a graffiti with ironic words: "Brazil, world's champion of the mess!" (October, 2006)
    PM_TCardeal_8377.jpg
  • Boat at Rio Negro (Black River), Amazonas State, Brazil.
    Amazonia_6567.jpg
  • A Krahô mother at the Indigenous Festival. Krahô People is also called Mehim. They live at northeastern of the Tocantins state, <br />
and were about 2.000 people (in 1999) .<br />
Indigenous National Festival. Bertioga, Sao Paulo, Brazil.
    07_Indigenous_8406.jpg
  • 06_INP_9871.jpg
  • Kayapo child
    06_INP_IMG_9555.jpg
  • 06_INP_9860.jpg
  • Kayapo women at Indigenous National Party.
    06_INP_9697.jpg
  • Kayapo women dance before the Indigenous National opening.
    06_INP_IMG_9488.jpg
  • Bororo People dances the Jaguar dance at the Indigenous National Party.
    06_INP_9837.jpg
  • Kayapo woman preparing to paint their traditional tatoos with Genipapo ink.
    06_INP_9705.jpg
  • Terena ritual and dance of fire, celebrationg the Indigenous National Party.
    06_INP_9651.jpg
  • Demonstration of the Huka-Huka, a wrestling match. Facing each other, the wrestlers imitate the grunting of the jaguar.
    06_INP_9605.jpg
  • Terena People painting for the Indigenous National Party.
    06_INP_9378.jpg
  • A Manoki (Irantxe) boy playing a traditional flute that is part of their initiation, when the boys are from 12 to 14 years old.
    06_INP_9332.jpg
  • Assurini woman
    06_INP_0123.jpg
  • 06_INP_0118.jpg
  • Assurini xama smoking in his ritual before the opening of the Indigenous Festival.
    06_INP_9761.jpg
  • Manoki (Irantxe) men and boy playing their traditional flutes.
    06_INP_9516.jpg
  • Assurini warrior
    06_INP_0126.jpg
  • Kayapo warrior
    06_INP_0046.jpg
  • Kayapo child at the Indigenous National Party.
    06_INP_IMG_9515.jpg
  • Xerente People dancing during the Indigenous Festival.
    06_INP_IMG_9494.jpg
  • Ritual dance of Kayapo, Indigenous National Party.
    06_INP_IMG_9438.jpg
  • Kayapo woman
    06_INP_9999.jpg
  • Assurini Shamans at the Indigenous National Party.
    06_INP_9782.jpg
  • Assurini xama smoking in his ritual before the opening of the Indigenous Festival.
    06_INP_9764.jpg
  • 06_INP_9690.jpg
  • Karaja girls
    06_INP_9599.jpg
  • Bororo People during the Indigenous Festival.
    06_INP_9561.jpg
  • Bororo warrior
    06_INP_9491.jpg
  • Kayapo warrior
    06_INP_9426.jpg
  • 06_INP_9363.jpg
  • Xerente woman
    06_INP_9331.jpg
  • Young Terena man
    06_INP_0173.jpg
  • 06_INP_0094.jpg
  • Yawalapiti girl sleeps on mother's shoulder during the event.
    06_INP_IMG_9575.jpg
  • Kayapo tattoo made with Genipapo ink.
    06_INP_IMG_9710.jpg
  • Kayapo woman.
    06_INP_9711.jpg
  • The Prestes Maia building has 22 floors, and no elevator. (February, 2006).
    PM_TCardeal_8459.jpg
  • An inhabitant of the Prestes Maia occupation, speeching in a day of protests while military police watch, in front of the occupation. (February, 2006)
    PM_TCardeal_8747.jpg
  • Ivaneti de Araujo, one of the most important leader of the Downtown Roofless Movement (Movimento dos Sem Teto do Centro), informing Prestes Maia families about a new suspend of the eviction at the Prestes Maia Genereal Assembly. They won more two months to stay (February, 2006).
    PM_TCardeal_8878.jpg
  • Two boys from the 315 children that lived at Prestes Maia occupation. (February, 2006)
    PM_TCardeal_8639.jpg
  • IMG_8824.jpg
  • Sardines from Negro River, at the fresh market, at São Gabriel da Cachoeira, Amazonas.
    Amazonia_5931.jpg
  • Ponte Construtor João Alves, liga Aracajú à Barra dos Coqueiros..© Tatiana Cardeal
    ponte_9452.JPG
  • The Prestes Maia occupation gate, closed, after the removal of all the families..It has been almost 5 years of occupation..Mixed feelings appeared while I photographed the main door of the building, now covered with concrete and blocks. If on a hand, important development and conquests had occurred in the debate and process about the city housing, calling attention for the social exclusion imposed by the real estate speculation and the preconception between social classes, on the other hand, looking to this door closed, and everything what it iconically represents, brings me some sadness..It was like looking a giant tomb with 22 floors, sealed up without life, in the heart of the city.
    37_TCardeal_0448.jpg
  • An artist support the protest against the forced eviction in front of the Prestes Maia occupation. (February, 2006)
    PM_TCardeal_8688b.jpg
  • Landless Worker's women (MST), during the protests at the World March of Women and Anti-Bush protest, at São Paulo city.
    MM_TCardeal_7555.jpg
  • Amazonia_6457.jpg
  • Fresh market, at Sao Gabriel da Cachoeira, Amazonas.<br />
The Negro River doesn't have a generous offer of fishes, and the people living at Sao Gabriel, almost 1000 km far from Manaus, still receive a lot of needs from this city. A long journey by boat that takes between 4 to 7 days.<br />
<br />
In the fresh market is possible to find a few fresh things, like fish, flour, cassava, some local fruits... but food can be a hard thing. In this city where mostly of the population (99%) are indigenous people, they've been serious afraid about climate changes. The river was too high to start working on the plantations, the fish are poor, and a single can of milk costs at least $5 dollars, when you can find it.
    Amazonia_5938.jpg
  • Indigenous_5742.jpg
  • Party time, celebration dance and flutes at the House of Knowledge. Tools and connections to empower the community.<br />
Holding tight.
    Indigenous_5679.jpg
  • Amazonia_6528.jpg
  • Mangabas de vendedoras, expostas em baldes, em frente ao Mercado Municipal, para venda aos comerciantes..© Tatiana Cardeal
    mangaba_9483.JPG
  • Vendedora(s) de Mangaba na calçada externa do Mercado Municipal de Aracaju..© Tatiana Cardeal
    mangaba_9477.JPG
  • Entrada da propriedade de particular, cercada recentemente para impedir a colheita livre de mangaba..Ao fundo, a casa nova para os vigilantes da fazenda.
    cerca_9293.JPG
  • Maria Plácida de Jesus, 76 anos, (Dona Pracida) .considerada pelo povo a primeira vendedora da fruta no mercado público de Aracaju..© Tatiana Cardeal
    catadoras_9283.JPG
  • catadoras_12.jpg
  • catadoras_10.jpg
  • catadoras_03.jpg
  • Maria Domingas da Anunciação, a Ninha, 52 anos, moradora do assentamento São Sebastião, no povoado de Alagamar, em sua casa..
    catadoras_9408.jpg
  • 1_TCardeal_2229.jpg
  • 9_TCardeal_8446.jpg
  • 24_TCardeal_1087.jpg
  • Two brothers and a sister, a few kids of the 315 children that were living at the Prestes Maia building, in a day of protests.
    IMG_8725.jpg
  • The ground. The home.<br />
Prestes Maia apartment.
    IMG_8564.jpg
  • Amazonia_5342.jpg
  • Indigenous_6097A.jpg
  • Amazonia_6311.jpg
  • Embraced by his friend playing the flute, they dance together.<br />
It was the first time I've seen someone playing a Jabuti's (turtle) hull. <br />
The sound was a vibration produced by the friction of his warm hand, in a constant rhythm, giving me a sense of transe.<br />
Hypnotic and beautiful.<br />
<br />
The Indigenous Bará was playing the flute, and the Jabuti's musician is a Baniwa man.
    Indigenous_5661.jpg
  • Mangabas de vendedoras, expostas em baldes, em frente ao Mercado Municipal, para venda aos coemrciantes..© Tatiana Cardeal
    mangaba_9502.JPG
  • Flôr da mangaba no pé..© Tatiana Cardeal.
    mangaba_9238.jpg
  • Mangaba no pé..© Tatiana Cardeal
    mangaba_9234.jpg
  • catadoras_15.jpg
  • mangaba_13.jpg
  • Grupo de mulheres sobe nas jangadas que cruzam o rio Real, divisor dos estados de Sergipe e Bahia..
    catadoras_0196.jpg
  • Comunidade Várzea Queimada, Município de Jaicós, Estado do Piauí. Dezembro, 2011.
    AGT_Piaui_Tatiana Cardeal-9162_8524.jpg
  • 3_TCardeal_8459.jpg
  • 8_TCardeal_8377.jpg
  • A week without light.
    21_TCardeal_1071.jpg
  • 11_TCardeal_8648.jpg
  • IMG_8533.jpg
  • The boy was looking for new stories at the Prestes Maia Collective Library. The library started with a couple from Prestes Maia occupation, who were recycling the garbage from the streets in downtown. Mostly of the books were found in the garbage.
    IMG_7468.jpg
  • Roberta on a room of the Prestes Maia Occupation.
    PM_TCardeal_8584.jpg
  • Indigenous_5877.jpg
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